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Nawal El Saadawi is a leading Egyptian
feminist, sociologist, medical doctor and militant writer on Arab
women's problems. She is one of the most widely translated
contemporary Egyptian writers, with her work available in twelve
languages.
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Nawal El Saadawi was born in 1931 in Kafr Tahla, a small village
outside of Cairo. El Saadawi was raised in a large household with
eight brothers and sisters. Her family was relatively traditional,
El Saadawi was "circumcised" at the age of six, and yet somewhat
progressive, El Saadawi's father insisted that all of his children
be educated. El Saadawi describes her mother as "a potential
revolutionary whose ambition was buried in her marriage." Her mother
died when she was 25, and her father shortly thereafter, both unable
to witness the incredible accomplishments their daughter went on to
make.
Despite limitation imposed by both religious and colonial oppression
on rural women, El Saadawi attended the University of Cairo and
graduated in 1955 with a degree in psychiatry. After completing her
education, El Saadawi practiced psychiatry and eventually rose to
become Egypt's Director of Public Health. El Saadawi met her
husband, Sherif Hetata, also a doctor, while working in the Ministry
of Health, where the two shared an office together. Hetata shared El
Saadawi's leftist views, himself having been imprisoned for 13 years
for his participation in a left-wing opposition party.
Since she began to write over 25 years ago, El Saadawi's books (27
in all) have concentrated on women, particularly Arab women, their
sexuality and legal status. From the start, her writings were
considered controversial and dangerous for the society, and were
banished in Egypt. As a result, El Saadawi was forced to publish her
works in Beirut, Lebanon. In 1972, her first work of non-fiction,
Women and Sex, which as the title suggests, dealt with the highly
taboo subject of women and sexuality, and also the sensitive
subjects of politics and religion. This publication evoked the anger
of highly placed political and theological authorities, and the
Ministry of Health was pressured into dismissing her. Under similar
pressures she lost her post as Chief Editor of a health journal and
as Assistant General Secretary in the Medical Association in Egypt.
From 1973 to 1976 she researched women and neurosis in the Ain Shams
University's Faculty of Medicine. Her results were published in
Women and Neurosis in Egypt in1976, which included 20 in-depth case
studies of women in prisons and hospitals. This research also
inspired her novel Woman at Point Zero, which was based on a female
death row inmate convicted of murdering her husband that she met
while conducting the research.
In 1977, she published her most famous work, The Hidden Face of Eve,
which covered a host of topics relative to Arab women such as
aggression against female children and female genital mutilation,
prostitution, sexual relationships, marriage and divorce and Islamic
fundamentalism.
From 1979-180 El Saadawi was the United Nations Advisor for the
Women's Program in Africa (ECA) and the Middle East (ECWA).
Later in 1980, as a culmination of the long war she had fought for
Egyptian women's social and intellectual freedom, an activity that
had closed all avenues of official jobs to her, she was imprisoned
under the Sadat regime, for alleged "crimes against the state." El
Saadawi stated "I was arrested because I believed Sadat. He said
there is democracy and we have a multi-party system and you can
criticize. So I started criticizing his policy and I landed in
jail." In spite of her imprisonment, El Saadawi continued to fight
against oppression. El Saadawi formed the Arab Women's Solidarity
Association in 1981. The AWSA was the first legal, independent
feminist organization in Egypt. The organization has 500 members
locally and more than 2,000 internationally. The Association holds
international conferences and seminars, publishes a magazine and has
started income-generating projects for women in rural areas. The
AWSA was banned in 1991 after criticizing US involvement in the Gulf
War, which El Saadawi felt should have been solved among the Arabs.
Although she was denied pen and paper, El Saadawi continued to write
in prison, using a "stubby black eyebrow pencil" and "a small roll
of old and tattered toilet paper." She was released in 1982, and in
1983 she published Memoirs from the Women's Prison, in which she
continued her bold attacks on the repressive Egyptian government. In
the afterword to her memoirs, she notes the corrupt nature of her
country's government, the dangers of publishing under such
authoritarian conditions and her determination to continue to write
the truth:
When I came out of prison there were two routes I could have taken.
I could have become one of those slaves to the ruling institution,
thereby acquiring security, prosperity, the state prize, and the
title of "great writer"; I could have seen my picture in the
newspapers and on television. Or I could continue on the difficult
path, the one that had led me to prison... Danger has been a part of
my life ever since I picked up a pen and wrote. Nothing is more
perilous than truth in a world that lies. Nothing is more perilous
than knowledge in a world that has considered knowledge a sin since
Adam and Eve... There is no power in the world that can strip my
writings from me.
Even after her release from prison, El Saadawi's life was threatened
by those who opposed her work, mainly Islamic fundamentalists, and
armed guards were stationed outside her house in Giza for several
years until she left the country to be a visiting professor at North
American universities. El Saadawi was the writer in residence at
Duke University's Asian and African Languages Department from
1993-1996. She also taught at Washington State University in
Seattle.
El Saadawi continues to devote her time to being a writer,
journalist and worldwide speaker on women's issues. Her current
project is writing her autobiography, laboring over it for 10 hours
a day.
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