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The direct use of force is such a poor solution to any problem, it is
generally employed only by small children and large nations. |
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There never was a good war or a bad peace.
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There never was a good war or bad peace.
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In peace the sons bury their fathers, but in war the fathers bury
their sons.
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If there must be trouble let it be in my day, that my child may have
peace.
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You can't say civilization don't advance -- for in every war, they
kill you in a new way.
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During times of war, hatred becomes quite respectable, even though it
has to masquerade often under the guise of patriotism.
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The care of human life and happiness, and not their destruction, is
the first and only object of good government.
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In
such a world of conflict, a world of victims and executioners, it is
the job of thinking people, not to be on the side of the
executioners.
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"One of the main reasons that it is so easy to march men off to war,"
says Ernest Becker, is that "each of them feels sorry for the man next
to him who will die."
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We make war that we may live in peace.
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They have not wanted Peace at all; they have wanted to be spared war
-- as though the absence of war was the same as peace.
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Every gun that is made, every warship launched, every rocket fired
signifies in the final sense, a theft from those who hunger and are
not fed, those who are cold and are not clothed. This world in arms is
not spending money alone. It is spending the sweat of its laborers,
the genius of its scientists, the hopes of its children. This is not a
way of life at all in any true sense. Under the clouds of war, it is
humanity hanging on a cross of iron.
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Naturally the common people don't want war; neither in Russia, nor in
England, nor in America, nor in Germany. That is understood. But after
all, it is the leaders of the country who determine policy, and it is
always a simple matter to drag the people along, whether it is a
democracy, or a fascist dictatorship, or a parliament, or a communist
dictatorship. Voice or no voice, the people can always be brought to
the bidding of the leaders. That is easy. All you have to do is to
tell them they are being attacked, and denounce the pacifists for lack
of patriotism and exposing the country to danger. It works the same in
any country.
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Religion and science both profess peace (and the sincerity of the
professors is not being doubted), but each always turns out to have a
dominant part in any war that is going or contemplated.
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I must study politics and war that my sons may have liberty to study
mathematics and philosophy. My sons ought to study mathematics and
philosophy, geography, natural history, naval architecture,
navigation, commerce and agriculture in order to give their children a
right to study painting, poetry, music, architecture, statuary,
tapestry, and porcelain.
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The wave of the future is not the conquest of the world by a single
dogmatic creed but the liberation of the diverse energies of free
nations and free men.
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Unconditional war can no longer lead to unconditional victory. It can
no longer serve to settle disputes. It can no longer be of concern to
great powers alone. For a nuclear disaster, spread by winds and waters
and fear, could well engulf the great and the small, the rich and the
poor, the committed and the uncommitted alike. Mankind must put an end
to war or war will put an end to mankind.
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To announce that there must be no criticism of the president, or that
we are to stand by the president, right or wrong, is not only
unpatriotic and servile, but is morally treasonable to the American
public.
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